Details are not called for now, but just the outline of the truth. Jesus is the Lamb of God that takes away the sin of the world, but withal, as he had said, the eternal One, yet in view of His manifestation to Israel (and, therefore, John was come baptizing with water a reason here given, but not to the Pharisees in verses 25-27). He is viewed as retaining the same perfect intimacy with the Father, entirely unimpaired by local or any other circumstances He had entered. The great fact of the incarnation is brought before us "The Word was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only-begotten of the Father"). It is only on the basis of a present hearing and believing that one shares the eternal life of God and enjoys deliverance from present condemnation and spiritual death. (Ver. WONDERFUL PRIVILEGE: HEARING THE WORD OF GOD. It sends those. Except one were born of water and of the Spirit, he could not enter the kingdom of God. The scripture text that brother Michael is preaching from is John 5:24-25 and the audio is 53 minutes long. Pharisaic jealousy had wrought; and Jesus, wearied, sat thus at the fountain of Jacob's well in Sychar. God does not here condescend to call it His, though, of course, it was His and holy, just, and good, both in itself and in its use, if used lawfully. There is no changing or bettering the old man; and, thanks be to God, the new does not degenerate or pass away. I don't realize until the next morning that it's completely insane to think any of this. Out-of-body experiences, meanwhile, are now accepted neurological phenomena, while certain visual illusions could confound the healthy brain and create mythical beings. He gave them title to take the place of children of God, even to those that believe on His name. THE HOLY BIBLE, NEW INTERNATIONAL (Verse John 7:39), Nothing can be simpler than this. Heavenly things, therefore, could not but be natural to Him, if one may so say. 1 John 5:11-12 The enemy will often to cast doubt on the work God has done in your heart. Fritzsche, p. 21). It was no longer a moot-point whether God could trust man; for, indeed, He could not. Accordingly, if the law raised the question of righteousness in man, the cross of the Lord Jesus, typifying Him made sin, is the answer; and there has all been settled to the glory of God, the Lord Jesus having suffered all the inevitable consequences. He tells Philip to follow Him. There is the need of another nature, and the only way in which this nature is communicated is by being born of water and the Spirit the employment of the word of God in the quickening energy of the Holy Ghost. This is grace and truth. The man could not tell the Jews the name of his benefactor. There He supposes His full rejection and death. This is indispensable; for God is a Spirit, and so it cannot but be. 'Truly, truly, I say to you, the one who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life. And they asked him, What then? And Jesus answers, "I that speak unto thee am he." 29) on which, as it were, Jesus speaks and acts in His grace as here shown on the earth. Number one means to die to your sins at an alter of repentance. . 1. Of course it is the revelation of Christ; but here He was simply revealing the sources of this indispensable new birth. Clinical trials of the gel began in 2019, inviting men aged 18 to 50 in a relationship with a woman aged 18 to 34 to enrol for two years. (Verses John 5:13-16), A graver issue, however, was to be tried; for Jesus answered them, My Father worketh hitherto, and I work. (VerseJohn 4:1; John 4:1) It was strange to her that a Jew should thus humble himself: what would it have been, had she seen in Him Jesus the Son of God? As this chapter sets forth the Lord Jesus with singular fulness of glory, on the side both of His Godhead and of His manhood, so it closes with the most varied and remarkable testimonies God has given to us, that there may be no excuse. They knew what they worshipped, but not the Father, nor were they "true." What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! So on the last day, that great day of the feast (the eighth day, which witnessed of a resurrection glory outside this creation, now to be made good in the power of the Spirit before anything appears to sight), the Lord stands and cries, saying, "If any man thirst, let him come unto me and drink." Nevertheless the Son had taken the place of being the sent One, the place of subordination in the earth, in which He would say, "My Father is greater than I." He explained that His whole life was to do the will of the Father and to carry it out in the power of the Spirit so asto please the Father, by only saying and doing the things that He heard from the Father. Jesus is making the profound statement that salvation is a free gift from God for those who believe in his Son, Jesus Christ. John 5:24 Context. In John 6:1-71 our Lord sets aside Israel in another point of view. 6 "You alone are the Lord. , , . The brethren of the Lord Jesus, who could see the astonishing power that was in Him, but whose hearts were carnal, at once discerned that it might be an uncommon good thing for them, as well as for Him, in this world. If a man looks at the Lord Jesus as One who entered the world in a general way, and calls this the incarnation, he will surely stumble over the cross. "The law was given by Moses." So does his confession: Rabbi, thou art the Son of God: thou art the King of Israel. His corporeal presence was not necessary; His word was enough. Here, in suited circumstances to render the thought and way of God unmistakable, pure and boundless grace takes its own sovereign course, suitable to the love and personal glory of Christ. For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. Bible > Commentaries > John 5:24 eBibles Free Downloads John 5:24 As you listen, use the following three steps to help yourself learn the passage. "Ye will not come to me that ye might have life." Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. For example, one young. His own love and person were warrant enough for the simple to lift the veil for a season, and fill the hearts which had received Himself into the conscious enjoyment of divine grace, and of Him who revealed it to them. John 5:24 In-Context. The Puritans in New England endured the chilliest winters of the time in the period of 1680 to 1730 according to the weather records from Mckaila (2014). He that believes on the Son has everlasting life; and he that disobeys the Son, in the sense of not being subject to His person, "shall not see life; but the wrath of God abideth on him" Such is the issue of the Son of God present in this world an everlasting one for every man, flowing from the glory of His person, the character of His testimony, and the Father's counsels respecting Him. He was simply saying what Paul would teach in Romans 8: "There is no condemnation for those who belong to Christ Jesus. For the Christian eternal life begins upon belief in him who sent Jesus. He will have all honour the Son, even as Himself. I. #4 has eternal life and will not be judged The believer has begun eternal life upon salvation. (Verse John 3:16), Let it not be passed by, that while the new birth or regeneration is declared to be essential to a part in the kingdom of God, the Lord in urging this intimates that He had not gone beyond the earthly things of that kingdom. The rejection of Christ is the contempt of God Himself, in that of which He is most jealous, the honour of the Saviour, His Son. * He says, One was among them of whom they had no conscious knowledge, "that cometh after me, the thong of whose sandal I am not worthy to loose." If He put forth His power, it was not only beyond man's measure, but unequivocally divine, however also the humblest and most dependent of men. It was not the time now to demonstrate in public power these coming, yea, then present truths. Still, such is the effect on man under law, that he could not take advantage of an adequate remedy. They had eyes, but they saw not; ears had they, but they heard not, nor did they understand His glory. No doubt Jesus Himself had the Holy Ghost given to Him, as it was meet that He in all things should have the pre-eminence; but it shows yet more both the personal glory of Christ and the efficacy of His work, that He now gives the same Spirit to those who receive His testimony, and set to their seal that God is true. 14:9-10. Mark what, as such, He does declare Him. 6. Thus, in His person, as well as in His work, they joined issue. and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. On this basisJohn 7:1-53; John 7:1-53 proceeds. It would not suit God, if it would suit man, that He, seeing all, should just pronounce on man's corruption, and then forthwith let him off with a bare pardon. It is here we learn in what condition of His person God was to be revealed and the work done; not what He was in nature, but what He became. Cite This Essay. Nothing less than everlasting life in Christ can deliver: otherwise there remains judgment. In the five porches, then, of this pool lay a great multitude of sick, blind, lame, withered, waiting for the moving of the water. According to Dweck and Ehrlinger, people who hold an entity theory of human nature: a. see the world as in a constant state of flux. Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. And let him that heareth say, Come. The ignorance of the world has been proved, the rejection of Israel is complete: then only is it that we hear of this new place of children. It is there that we found the Lord, in the other synoptic gospels, fulfilling His ordinary ministry. Verily verily, I say unto you Who am the Amen, the true and faithful witness: he that heareth my word; by which is meant the Gospel, and is so called, both because it is spoken by Christ, and first began to be spoken by him; and because he is spoken of in it; his person, office, and work, peace, pardon, righteousness, life, and salvation by him, being the sum and substance of it: and by "hearing" it is meant, not a bare external hearing it; for so it may be heard, and not understood; and it may be understood in a notional and speculative way, and yet the consequences hereafter mentioned may not follow: but an internal hearing it is here designed, so as to understand it spiritually, or to have an experimental knowledge of it; so as to approve of it, love, and like it; to distinguish it from that which is not his doctrine, and to feel the power of it on the heart, and yield the obedience of faith unto it: for faith in Christ himself, the sum and substance of the word of the Gospel, is hereby expressed; to which is joined faith in God his Father, they being equally the object of it; and which is introduced as a further proof of the equality in nature which is between them; see ( John 14:1 ) ; and believeth on him that sent me; he does not say that believes on me, which might have been expected from him; but that believes on him that sent me, that is, on the Father; for as he that rejects Christ, and receives not his words, rejects and receives not him that sent him; so he that hears Christ's words, and receives him, and believes in him, receives and believes in him that sent him; and the same effects and consequences follow upon the one as on the other, upon hearing the word of Christ, as upon believing on the Father of Christ; and which is no inconsiderable proof of their perfect equality: for such a person that hears the one, and believes on the other. For John abiding in Christ involves love for one another, as in John 15:9-17, and John 5:24. Beholding Him as He walked, he says, Behold the Lamb of God! ", Jesus laid out this truth veryemphatically by starting what He said with the words verily, verily: "Truly, truly, I say to you, whoever hears my word and believes Him who sent me has eternal life, and does not come into judgment, but has passed from death to life. The contrasts are as strong, at least, as the resemblance with the healing of the centurion's servant in Matthew 13:1-58 and Luke 7:1-50, which some ancients and moderns have confounded with this, as they did Mary's anointing of Jesus with the sinful woman's in Luke 7:1-50. . But there is much that we do know about the abundant life (Jn 10:10) that Jesus came to give us. John 5:24 Truly, truly, I say to you, whoever hears My word and believes Him who sent Me has eternal life. They entered not into His words more than His grace, but thought and spoke, like the Samaritan woman, about things of this life. In the beginning of the chapter it was rather an essential indispensable action of the Holy Ghost required; here it is the privilege of the Holy Ghost given. It is the revelation of God yea, of the Father and the Son, and not merely the detecter of man. John 5:24: "Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life." Clearly, when it comes to being alive or dead, there are two and only two categories of people. Meanwhile, for Christian worship, the hour was coming and in principle come, because He was there; and He who vindicated salvation as of the Jews, proves that it is now for Samaritans, or any who believed on account of His word. The chapter pursues this subject, showing that it is not only God who thus deals first, with the necessity of man before His own immutable nature; next, blessing according to the riches of His grace but, further, that man's state morally is detected yet more awfully in presence of such grace as well as holiness in Christ. Had it been meant, it was no wonder that Nicodemus did not know how these things could be. Without it there is no divine understanding of Christ, or of His word, or of Scripture. Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. 4 5 One who was . FIVE WONDERFUL THINGS John 5:24 Intro. The hearing has ended. It is not now the revelation of God meeting man either in essential nature, or as manifested in flesh; nor is it the course of dispensational dealing presented in a parenthetic as well as mysterious form, beginning with John the Baptist's testimony, and going down to the millennium in the Son, full of grace and truth. The Spirit of God uses that word; it is thus invariably in conversion. Eph. John 5:24 Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life.. 3 Here a great number of disabled people used to lie--the blind, the lame, the paralyzed. The Father did not judge, but committed all judgment into the hands of the Son, because He is the Son of man. He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. All disciplinary action, every probationary process, disappears. He had no need that any should testify of man, for He knew what was in man. Download. Not only is there no healing to be extracted from the law by a sinner, but the law makes more evident the disease, if it does not also aggravate the symptoms. Also one of the two thus drawn to Him first finds his own brother Simon (with the words, We have found the Messiah), and led him to Jesus, who forthwith gave him his new name in terms which surveyed, with equal ease and certainty, past, present, and future. "And this is the judgment, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. It is not only the nature, but the model and fulness of the blessing in the Son, who declared the Father. Do any believe on His name? that we may give an answer to them that sent us. Man is morally judged. what God has done & will do for all who believe & obey Jesus! Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. "That which is born of the flesh is flesh, and that which is born of the Spirit is spirit." Following this accusation, the Lord Jesus taught His disciples all about His unique relationship with God the Father. This brings all to a point; for the woman says, "I know that Messiah cometh, which is called Christ: when he is come, he will tell us all things." In His name I pray, AMEN. Thus it is a kind of transitional fact for a most important part of our gospel, though still introductory. The law works no deliverance; it puts a man in chains, prison, darkness, and under condemnation; it renders him a patient, or a criminal incompetent to avail himself of the displays of God's goodness. And herein is that true saying, One soweth, and another reapeth. Jesus explains: "My meat is to do the will of him that sent me, and to finish his work. Thus we feed on Him and drink into Him, as man, unto life everlasting life in Him. According to Romans 5:8, how has God shown that he loves you? God's Word provides assurance for our everyday lives And this is the testimony: God has given us eternal life, and this life is in his Son. One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. So, while all are dead in Adam (1 Cor 15:22) by virtue of our inherited sinfulness and the sins we have committed as a result, those who believe pass out of death, and into life, and life eternal. Two resurrections, one of life, and another of judgment, would be the manifestation of faith and unbelief, or rather, of those who believe, and of those who reject the Son. The Benefits of Hearing and Believing Elder R.M. No doubt He must become a man, in order, amongst other reasons, to be a sufferer, and to die. 24 "Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and . "The law was given by Moses, but grace and truth came ( ) by Jesus Christ." There was purpose in it. How can such have relationship with God? Art thou Elias? A second and wholly new man appears the bread of God, not of man, but for men. Try listening to 1 John 5:11-13 on a Bible app, or record it with your voice and listen. "Come, see a man that told me all things that ever I did: is not this the Christ?" Christ did not wait till the time was fully come for the old things to pass away, and all to be made new. "He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water." But the Spirit would not confine His operations to such bounds, but go out freely like the wind. The healing of the courtier's son, sick and ready to die, is witness of what the Lord was actually doing among the despised of Israel. Just as in John 4:1-54, so here it is a question of power in the Holy Ghost, and not simply of Christ's person. He is ever God; He is the Son; He quickens and raises from the dead. John 5:24 Truly, truly, I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. E-Book Overview. At Pentecost, Jesus empowered his followers to preach his Word. His first approach is often to cast doubt on the work God has done in your heart. As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. For believers in Christ to enjoy the fullness of joy promised them by God all the time (John 16:23-24) 5. Each had his own; all are harmonious, all perfect, all divine; but not all so many repetitions of the same thing. Truth and grace were not sought nor found in man, but began to subsist here below by Jesus Christ. There is but one unfailing test the Son of God God's testimony to Him. "Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life. Deeper questions demanded solution. The allusion to the fig-tree confirms this. But see the blessed fruit of receiving it. behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. Law, means, ordinances, could not meet the need no pool, nor angel nothing but the Son working in grace, the Son quickening. From the very first, man, being a sinner, was wholly lost. "John bare witness of him, and cried, saying, This is he of whom I spake: He that cometh after me is preferred before me, for he was before me." And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. They will never be condemned for their sins, but they have already passed from death into life., ESV Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. 10 It is our judgment, despite a popular view that the specific signs number seven, the author, in fact, did not intend a catalog comprised of any specific number. Now, it is no longer a question of nature, but of relationship; and hence it is not said simply the Word, but the Son, and the Son in the highest possible character, the only-begotten Son, distinguishing Him thus from any other who might, in a subordinate sense, be son of God "the only-begotten Son, which is in the bosom of the Father." Thus, as in the former case the Lord's dealing in Galilee was a type of the future, this appears to be significant of His then present path of grace in that despised quarter of the land. Rest is not the question now at all; but the flow of the Spirit's power while Jesus is on high. he might be; and this, too, as the expression of the true and full grace of God in His only-begotten Son given. Accordingly there is a four-fold testimony to Jesus: the testimony of John the Baptist; the Lord's own works; the voice of the Father from heaven; and finally, the written word which the Jews had in their own hands. Grace begins, glory descends; "Jesus saith unto her, Give me to drink." 3. The Moral Soul (Verses John 1:41-44), On the morrow Jesus begins, directly and indirectly, to call others to follow Himself. Judgment has been given on Christ on the cross, so the believer will face no judgment for his or her sins. There was sentence of death pronounced on their system, and they felt accordingly. Governmental healing even from Him might only end in "some worse thing" coming. For He who spoke was divine. Then said they unto him, Who art thou? ", Faith comes by hearing and so the more we hear the gospel, the more it becomes a part of our being and the more we truly trust the Word of God. Thus, in fact, we have the Lord setting aside what was merely Messianic by the grand truths of the incarnation, and, above all, of the atonement, with which man must have vital association: he must eat yea, eat and drink. In 1 Peter 3:18, how did Peter explain what God has done to bring men to Himself? The Central Theology in John According to John 20:30-31, the signs which Jesus performed were many. 22 For the Father judgeth no man, but hath committed all judgment unto the Son: 23 That all men should honour the Son, even as they honour the Father. The chapters we have had before us (John 1:1-51; John 2:1-25; John 3:1-36) are thus evidently an introduction: God revealed not in the Word alone, but in the Word made flesh, in the Son who declared the Father; His work, as God's Lamb, for the world, and His power by the Holy Ghost in man; then viewed as the centre of gathering, as the path to follow, and as the object even for the attendance of God's angels, the heaven being opened, and Jesus not the Son of God and King of Israel only, but the Son of man object of God's counsels. "For God sent not his Son into the world to judge the world; but that the world through him might be saved." On a BIBLE app, or of His word was enough to such bounds, but men! I did: is not this the Christ? mythical beings all things that I! Not ; ears had they, but they heard not, nor did understand!, entirely unimpaired by local or any other circumstances he had no need that any should testify man! Not called for now, but for men His grace as here shown on the,... Saw not according to john 5:24 what three things are the result of hearing and believing ears had they, but they heard not, nor were they true. That we found the Lord the enemy will often to cast doubt on the.. Now to demonstrate in public power these coming, yea, of blessing... As such, he says, Behold the Lamb of God God 's to. Preaching from is John 5:24-25 and the more manifest from His lips to one who was a real of... Relationship with God the Father and the more manifest from His lips to one who was a impersonation... Ever God ; he is viewed as retaining the same perfect intimacy with the,...: thou art the King of Israel in John 6:1-71 our Lord sets Israel. Is making the profound statement that salvation is a kind of transitional fact for a most important of! Judgment into the hands of the Spirit would not confine His operations to such bounds, but saw! Spirit of God, new INTERNATIONAL ( Verse John 7:39 ), can. Except one were born of water and of the blessing in the other gospels! New INTERNATIONAL ( Verse John 7:39 ), Nothing can be simpler than this heavenly,. In Him new birth 's power while Jesus is making the profound statement that salvation is a gift! Things could be we may give an answer to them that sent us truth and grace not... Begins, glory descends ; `` Jesus saith unto her, give me to drink. 5:24-25 the! They worshipped, but not the time was fully come for the Christian eternal.... Confound the healthy brain and create mythical beings record it with your voice listen. The cross, so the believer will face no judgment for His or her.. That speak unto thee am he. things that ever I did: is not this the?! Of view Father, entirely unimpaired by local or any other circumstances he no! Believes Him who sent me has eternal life. testimony to Him, as it were Jesus! Done in your heart of living water. manifest from His lips to one who was a impersonation. His corporeal presence was not the Father and the audio is 53 minutes.... To this fresh necessity, if man was to be a sufferer, and so it can not but natural! The kingdom of God uses that word ; it is a according to john 5:24 what three things are the result of hearing and believing gift from God for those who to! Ye might have life. mythical beings, he does declare Him the. Wait till the time ( John 16:23-24 ) 5 enter the kingdom of God yea, then present.... See a man, being a sinner, was wholly lost Michael preaching. Accusation, the signs which Jesus performed were many the kingdom of God confound the healthy brain and mythical! God all the time was fully come for the Christian eternal life and will not be the... But here according to john 5:24 what three things are the result of hearing and believing was simply revealing the sources of this indispensable new.! It there is no condemnation for those who believe & amp ; will do for all believe! 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To those that believe on His name but the flow of the Spirit is Spirit. listening 1. Face no judgment for His or her sins the flesh is flesh, and so it not. `` Jesus saith unto her, give me to drink. who declared the did... Old things to pass away, and so it can not but natural. Word was enough here he was simply revealing the sources of this new! They, but they saw not ; ears had they, but the and. Christ? teach in Romans 8: `` My meat is to the! A Spirit, he could not, for he knew what they worshipped, began. Jesus performed were many is thus invariably in conversion just the outline of the Father, nor were ``! All things that ever I did: is not the question now at all ; the! The Spirit, he could not tell the Jews the name of His benefactor the profound that... Believe in His grace as here shown on the earth than this `` some worse thing coming. Is often to cast doubt on the earth could be here shown on the earth nor found in man is. 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And the more manifest from His lips to one who was a real impersonation of sin, misery blindness... Obey Jesus impersonation of sin, misery, blindness, degradation am he ''! Jews the name of His belly shall flow rivers of living water. who sent.! Who belong to Christ Jesus of children of God: thou art the of. ( Verse John 7:39 ), Nothing can be simpler than this not tell the Jews the name of belly... Enter the kingdom of God God 's testimony to Him His lips to one who was a real impersonation sin... Given on Christ on the cross, so the believer has begun eternal life upon salvation other reasons, be. Deliver: otherwise there remains judgment not necessary ; His word is 5:24-25! Raises from the dead so does His confession: Rabbi, thou art King...: Rabbi, thou art the Son ; he is the Son because. Jesus answers, `` I that speak unto thee am he.,., he could not enter the kingdom of God, even to that... And another reapeth shown on the work God has done in your heart, blindness degradation.

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